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February 11, 1979 Major Event Islam Women Iran Afghanistan Egypt Middle East Human Rights

Women in the Middle East Before and After Political Islam: A Photographic Record

Photographs from the 1950s and 1970s show Afghan university students, Iranian women on city streets, and Egyptian women in public — uncovered, educated, and free. The same countries in 2023 show a near-total inversion. This is not a difference of culture or tradition. It is the documented effect of political Islam taking power.


The photographs below are not propaganda. They are the historical record. They show the same countries at two different points in time — before political Islam consolidated power, and after. The contrast requires no narration.

The argument that Islamic dress is a free choice requires explaining why that choice was almost universally different before Islamist governments imposed it — and why it changed so rapidly, in the same direction, in every country where political Islam took power.

Afghanistan: Traditional → 1958 → 2023

Left: women in blue burqas with text "This is not Afghanistan traditional dress." Right: a woman in traditional colorful Afghan indigenous dress with embroidered fabric and vivid colors.
Afghanistan's actual traditional dress (right) was colorful, embroidered, and culturally rich. The blue burqa (left) is not traditional Afghan culture — it is a Taliban imposition.
Afghan women in 1958 sitting at university laboratory desks using microscopes, wearing Western-style modest dress with hair visible.
Afghan women, 1958. University science laboratory. No headscarves. Mixed-gender classroom.
A large group of Afghan women in 2023, all wearing blue burqas that cover their entire bodies including faces, gathered in a public space.
Afghan women, 2023. All in burqas. Girls banned from secondary school since 2021 Taliban return. Women banned from universities since December 2022.

Afghanistan's timeline:

  • 1964: Afghanistan's constitution grants women the right to vote
  • 1960s–1970s: Women attend Kabul University in Western dress; women in government, medicine, and education
  • 1978: Communist coup. Initial expansion of women's rights under Soviet-backed government
  • 1996: Taliban first takeover. Girls banned from school. Women banned from employment. Mandatory full burqa in public. Women cannot leave home without a male guardian.
  • 2001: US-led coalition removes Taliban. Girls' schools reopen. Women return to public life, parliament, professions.
  • 2021: Taliban return. Girls' secondary education banned immediately. Women's universities banned December 2022. Women barred from parks, gyms, and most public spaces. NGOs employing women shut down.

In 25 years of Taliban governance, Afghanistan went from a country where women studied science to one where they cannot show their face in public.

Iran: Traditional → 1970 → 2023

A young Iranian woman in traditional Persian dress — sage green garments with an ornate floral shawl draped loosely over her head, hair visible, surrounded by Persian carpets.
Iran's traditional Persian dress: colorful garments, delicate floral textile, face and hair visible. The black chador mandated by the Islamic Republic is not Persian tradition — it is a political imposition.
Iranian women and men walking on a Tehran street in 1970 in Western dress — skirts, blazers, hair visible. No headscarves.
Iranian women, Tehran, 1970. Western dress. No headscarves. Mixed public spaces. Iran under the Shah was one of the most Westernized societies in the region.
A large crowd of Iranian women marching in all-black chadors in 2023 Tehran.
Iranian women, Tehran, 2023. All-black chador. Mandatory since 1980. Women arrested and killed for "improper hijab." The 2022 Mahsa Amini protests — sparked by her death in morality police custody — showed that millions of Iranian women reject this mandate.

Iran's timeline:

  • 1963: Shah's White Revolution grants women the right to vote and stand for election
  • 1960s–1970s: Iranian women enter universities, professions, and parliament. 7 female MPs by 1979. Miniskirts, Western dress, and mixed social settings are common in Tehran.
  • February 1979: Islamic Revolution. Khomeini returns from exile. The revolutionary coalition includes leftists, secular nationalists, and Islamists.
  • March 7, 1979: Khomeini announces that government employees must wear hijab. International Women's Day (March 8), tens of thousands of women march in protest. They are attacked by Islamist mobs.
  • 1980: Full mandatory hijab enforced by law. Women banned from being judges. Marriage age for girls lowered to 9 (later adjusted to 13, with exceptions).
  • 2022: Mahsa Amini, a 22-year-old Kurdish-Iranian woman, is arrested by the morality police (Gasht-e Ershad) for 'improper hijab' — hair visible. She dies in custody three days later. Nationwide protests erupt. Hundreds killed. Thousands arrested.
  • 2023–2026: Enforcement intensified. Women arrested for appearing without hijab in cars, restaurants, or public spaces. Surveillance cameras used to identify and fine unveiled women.

The women who were walking unveiled on Tehran's streets in 1970 did not choose to cover. They were compelled to, by law, backed by the threat of arrest.

Egypt: 1950 → 2023

Egyptian women in 1950 walking outdoors in Western dress — fitted dresses, hair visible, no headscarves — smiling.
Egyptian women, Cairo, 1950. No headscarves. Fitted Western dresses, hair visible. Egypt under Nasser's secular nationalism was home to a cosmopolitan culture and a thriving film industry featuring unveiled actresses.
Egyptian women walking in Cairo in 2023, all wearing hijab, with one in a full face-covering niqab.
Egyptian women, Cairo, 2023. Approximately 90% of Egyptian Muslim women now wear hijab. One woman wears a full face-covering niqab. Egypt has no mandatory hijab law — this change was driven by decades of Gulf-funded Islamist social pressure.

Egypt's timeline:

  • 1956: Egypt's first female minister appointed under Nasser. Women vote from 1956.
  • 1950s–1960s: Egyptian cinema is the Hollywood of the Arab world. Actresses like Soad Hosny, Nadia Lutfi, and Faten Hamama appear unveiled. Egypt's streets show Western and traditional dress side by side, with no legal mandate.
  • 1970: Sadat succeeds Nasser. To counter leftist opposition, he releases Muslim Brotherhood members from prison and allows them to organize. Islamist student groups grow on campuses.
  • 1981: Sadat assassinated by Islamists. Hosni Mubarak continues the same accommodation with Islamist social pressure.
  • 1990s: Hijab wearing accelerates sharply — driven by Gulf-funded Islamist social movements, not government mandate. Egyptian television, once featuring unveiled women, shifts to almost exclusively covered presenters.
  • Today: Egypt has no mandatory hijab law, but the social pressure is near-total. An estimated 90% of Egyptian Muslim women wear hijab. The change from 1950 to today represents six decades of organized religious and social pressure — not a spontaneous change in preference.

Iraq: 1970 → 2023

Iraqi women in 1970 in military-style uniforms — tan jackets and skirts, berets, hair visible — smiling together at what appears to be a school or military ceremony.
Iraqi women, 1970. Ba'athist secular Iraq. Women served in military and civil roles; mixed public life was the norm. No headscarves.
Iraqi women in 2023 in full black niqab, faces entirely covered, walking together.
Iraqi women, 2023. Since the 2003 fall of Ba'athist secularism and the rise of Iranian-aligned Shia Islamist governance, religious pressure on women's dress has intensified sharply.

Syria: 1973 → 2023

Syrian women's sports team in 1973 in athletic shorts and jerseys at a packed stadium — faces visible, hair uncovered, wearing team uniforms.
Syrian women's national sports team, 1973. Uncovered, competing in international athletics. Syria under Assad was authoritarian but secular; women participated in public and professional life freely.
Syrian women in 2023 in full black niqab, crowded together against a fence.
Syrian women, 2023. In ISIS-controlled areas (2014–2019), full covering was mandatory under penalty of public beating or execution. These women are likely from an ISIS-affiliated displacement camp.

Algeria: Traditional → 1970 → 2023

A young Algerian woman in traditional Amazigh (Berber) indigenous dress — a vivid red embroidered top with colorful pompoms, silver coin jewelry, and a beaded headband. Face uncovered.
Algeria's indigenous Amazigh (Berber) traditional dress: vivid colors, embroidery, silver coins, face fully visible. The Amazigh people predate Arab conquest of North Africa by millennia. Their traditional dress has nothing to do with black coverings.
Algerian women and men in a group photo in 1970 — women in short skirts, sleeveless tops, and Western dress, hair visible. A university or school setting.
Algerian women, 1970. Western dress, miniskirts, hair visible. Algeria after independence had a secular professional class; women attended university and entered professions.
A large gathering of Algerian women and girls in 2023, the majority in matching light blue hijabs, in what appears to be a school auditorium.
Algerian women and girls, 2023. Matching hijab at a school event. Algeria's 1991–2002 civil war between the secular military and Islamist FIS killed ~200,000 people. Islamist social pressure — funded partly from the Gulf — has since driven near-universal hijab adoption.

Every country in these photographs followed the same trajectory: secular governance, mixed public life, and women with visible faces and the freedom to dress as they chose — then political Islam gained power or influence, and that freedom was systematically removed.

The specific mechanism differed by country — Taliban military conquest in Afghanistan, Islamist revolution in Iran, Gulf-funded social pressure in Egypt, ISIS terrorism in Syria — but the outcome was identical. The photographs are not propaganda. They are the record.

The Common Thread

The photographs spanning 1950–2023 show the same transformation in every country: women who lived in mixed public spaces, dressed freely, attended universities, and held professional positions — progressively confined, covered, and restricted as political Islam gained power.

This is not the natural expression of an ancient tradition. Traditional pre-Islamic dress in these regions was colorful, ornate, and culturally specific to each community. The uniform black covering that has replaced it in many areas is a political and doctrinal imposition, not a cultural continuity.

The legal framework that drives these changes is documented in full: "Islam Treats Women Equally": What Sharia Law Actually Says About Women's Rights →